Sunday, November 17, 2013

A prudent Christian

A sleepy driver is a threat to himself and others. His dulled senses and his weakened reflexes can prevent him from discerning danger on the road, or even notice traffic warnings. A sleepy Christian is not much different. He is a menace to himself and others. His lack of spiritual sobriety undermines his discernment, and prevents him from noticing warning signs along the way. We must be prudent and alert, growing in discernment, and applying the reproof and counsel of others to our own situations in life.

A prudent Christian considers warnings and applies them intelligently to his own life. A warning is a statement or an event that signals possible or impending danger. It can take the form of a traffic sign, a blinking light, or a sticker. Spiritually, it can come to us through a friend, a spouse, a preacher, or even a complete stranger. Warnings may be shared with a single person or with many people through any of the available means of communication. Sometimes they may come directly from a person, and at other times indirectly, such as when an accident stops us in our tracks, or someone else’s choices and consequences speak to our own way of life.

Often, warnings are unpleasant. They come at inconvenient times. They come swinging at us from people we may not know well or even appreciate much. But bitter as they may be, they can save us from even more unpleasant situations. They help us see danger at a distance before we ourselves are forced to feel the searing heat of a hot engine, the hardness of a slippery floor, the whack of a cow’s tail, or much worse. Spiritual awareness and discernment, which we will speak more on later, will keep us from many unpleasant things in life, but warnings can help us become aware of a hazard before we experience it. The Bible says that he who regards reproof is prudent (Proverbs 15:5). But a person who utterly dislikes and constantly resists reproof is in danger of forsaking the way, as Proverbs 15:10 says: “Correction is grievous unto him that forsaketh the way” (Proverbs 15:10).

There are some among us who spend much time studying and examining the work of the enemy on our current paths of life. We must open up our dull ears, and listen to what they have to say. The Bible teaches in many places that listening to reproof is wise. Proverbs constantly speaks of this. It says that those who hate and refuse reproof are erring (10:17), are brutish (12:1), despise their own soul (15:32), and shall die (15:10). In another place it says, “The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise” (Proverbs 12:15).

Warnings are as good as we are in interpreting and applying them to our own situations. Speeding through a red light, and hitting the brakes when the light is green doesn’t mean the traffic lights are useless, but that we are reading them wrong, or perhaps we are not paying attention. Running a stop sign has more to do with our own lack of understanding or willingness to make use of an important signal, than with the effectiveness of a red piece of tin. This points to our fundamental need for spiritual awareness, understanding, discernment, and concern, without which we helplessly drift away, “tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive” (Ephesians 4:14). There are those who are more than willing to sit in our driver’s seat if we aren’t.

You will find in life that warnings are very helpful and necessary, but if you want to be prudent, you must invest time into developing your own awareness of right and wrong through your personal study of God’s Word. You need to keep a watchful eye and be concerned about the truth. Many Christians seem to think that they can reach maturity and stay in the truth simply by coasting down the river of life on a boat called “Heavenbound”. But in a time where even Christ wondered whether there would be faith on the earth, we must feed on the strong meat of God’s Word. And for this we must have our senses exercised in order to discern both good and evil (Hebrews 5:14).

A prudent Christian is a discerning person, with keen insight and judgment, concerned about the state of his soul and of others, and with a growing understanding of the dangers of life. This doesn’t mean he has no more need for advice, admonishment, or warning, since someone else may have already traveled the unknown path he may be about to follow, and knows where the dangers lie. A prudent Christian has learned to manage the information he receives. When he is warned about a danger, he does not ignore the warning, but considers it and applies it in the most edifying way. When he is prompted by the Spirit to take another closer look at a matter, he takes his Bible knowledge and compares everything with Scripture. And if he is wise, he will internalize what he has learned, adjusting his life according to Truth, and sharing his conclusions with others who may benefit from it as well.


A prudent Christian will consider reproof and counsel, and will do what it takes to be more discerning of what is right and wrong, correct and incorrect, truth and untruth. Jesus said, “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves” (Matthew 10:16).

Saturday, April 13, 2013

Almost or Altogether?


One day, an early Christian was arrested, and brought before the king for telling his own people they must repent, turn to God, and live a repentant life. After explaining that the prophets and Moses actually spoke of Christ’s suffering and resurrection, the Christian asked him, “Do you believe the prophets? I know that you believe.”
The king replied, “Almost you persuade me to be a Christian”.
Then, with great eloquence, the apostle Paul said to King Agrippa, “I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds” (Acts 26:29).
This passage helps us realize that we can’t just be almost Christians; almost persuaded, almost converted. We must be altogether Christians. Christ Himself said, “Strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:14). A chick half-way out the egg is not a fully-born chick; likewise, a person half-way through the Door is not a born-again Christian.


Good intentions are a good start, but are not enough to bring freedom from sin. Sadly, many in this world follow their own religion with good intentions, but unless they pass through the Strait Gate, and walk the Narrow Road, they will not get to Heaven (John 14:6). You may dress modestly; you may be honest in your business; you may be a good son, daughter, husband, or wife; you may even obey most New Testament commands, but if you have not repented of all your sins, and asked Christ to cleanse and change you, none of your good deeds, though a necessary part of the Christian life, will buy you a ticket to Heaven. “Ye must be born again”, said Jesus. The sinful nature with which we were all born must be rooted out by Christ, and replaced by His new nature: “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17).
A good Christian heritage is a wonderful thing to have, but is not enough to justify us before a holy God. A good heritage is an introduction to the Christian life, but if we do not have a change of heart, the outward appearance only makes us “almost Christians”. We cannot be saved by the faith of our fathers and mothers. Biblical faith must become our own personal faith.
Baptism, though an integral part of the beginning Christian, has no virtue of its own to a person that comes with good intentions only, with a faith other than his own, just because all the friends his age are getting baptized; unchanged, unrepentant, unconverted. Baptism in itself does not make a person an altogether Christian. It is only for those who have sold themselves out to Christ in true repentance, and desire to live a life of obedience to Him.
 However, make no mistake, Jesus Christ Himself said that baptism is the fulfillment of all righteousness (Matthew 3:15). While a person who gets baptized without conversion is an “almost Christian”, the same may apply to those who refuse to be baptized after confessing and repenting from their sins.
The Bible prescribes some general principles concerning our dress. The Christian should be dressed like a Christian, not like the world. However, dressing right does not make you a Christian any more than putting on wings makes you an angel. Dressing right is an expression of a right heart, but does not make your heart right. Scripture doesn’t lay down a certain pattern or style of clothing for the Christian, but has principles for us to follow. But don’t ever think that your outward appearance will clean up the mess you have inside. “Cleanse first that which is within the cup and platter, that the outside of them may be clean also” (Matthew 23:26).
Our heart is like the source of a fountain. When our mouth has said something nasty, we already know that something went nasty in our hearts. For example, James 3:10 says that it is not fitting for our mouths to give forth both blessing and cursing at the same time, because “doth a fountain send forth at the same place sweet water and bitter?” When our lives are showing rebellion to God through our practices, our dress, our music, etc., the Bible says that something went wrong in our hearts before. “An evil man out of the evil treasure of his heart bringeth forth that which is evil” (Luke 6:45). Don’t believe the lies that you can be an “altogether Christian,” claiming that your heart is right while doing wrong.

How to become an “altogether Christian”
The Bible says that God loved the world so much that He sent His only Son Jesus to save whoever believes on Him (John 3:16). This means that God “first loved us” (1 John 4:19), and “while we were yet sinners, Christ died for us” (Romans 5:8). He made the first move. How about you now?
Ephesians 2 says that we are “by nature the children of wrath”. We are born with a sinful nature because the first man took on a sinful nature through disobedience, and that makes us enemies of God, who is holy. Furthermore, because we are born with a sinful nature we are bent on committing sinful acts against God’s laws, no matter if we were born into a Christian family, and were “good” children. Although children are safe from God’s wrath, they do begin to sin very young, and express the impulses of a sinful nature even before the age of accountability. When we arrive at an age where we begin to understand our fearful sinful condition before a holy God, we begin to be accountable, and are not safe from God’s wrath anymore. The time has come to confess that we are natural sinners, and that we have committed sins against God. We need a change of heart, a change of nature. We don’t want to experience God’s wrath in the Lake of Fire some day.
When we come to this understanding we have two choices: reject it, or repent. We may excuse ourselves saying we have good intentions, or that we have been born in a godly home. But we know that this only makes us “almost Christians”. To be “altogether Christians” we must repent “and be converted, that [our] sins may be blotted out” (Acts 3:19). We must enter the Kingdom of God through the Door, lest we are condemned for trying to break and enter some other way. Jesus said, “Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber” (John 10:1). Repent and accept Jesus as your Lord and Savior.
Good works before conversion do not save us; good works after conversion are our duty. The sinner’s prayer, as some call it, is important, but it doesn’t end there. The Bible says that we are saved “not of works”, but “unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:9, 10). First we need to “put off concerning the former conversation (way of life) the old man, which is corrupt”. We are told to be “renewed in the spirit of [our] mind, and that [we must] put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:22-24). Good works for the born-again believer are a natural expression of their new life in Jesus Christ. They are an expression of obedience to our Lord and Savior, for He has commanded us to live holy lives (1 Peter 1:15), to depart from sin (2 Timothy 2:19), to help those in need (Galatians 6:10), to not forsake the assembling of ourselves together (Hebrews 10:25), to cover our heads (for the women; 1 Corinthians 11:6), to not cover our heads (for the men; 1 Corinthians 11:7), to be chaste (Titus 2:5), to use our gifts for the edifying of the church (Ephesians 4:12), and many other things. When we do good works while we are not born again, we do it on our own power, but when we are saved, we do it through the great power of the Holy Spirit.
Being saved is not an end in itself either. God saves us so that He can have a relationship with us, and walk with us, as it were, “in the cool of the day”, as in the Garden of Eden. Take time each day to speak to God in prayer, and to read His Word. An “altogether Christian” develops His relationship with His Saviour, and loves to spend time with Him.
And finally, it is very important for us to find other Christians that share similar convictions to ours, for encouragement and guidance. Look for a church that teaches and lives out the Bible.
When I open a door, and take one step into a house, remaining with one foot outside and one inside, am I in or am I out? I could say I am almost in. But I am also almost out too! The Bible teaches that if you are “almost” a Christian, you are still outside the Door. “Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able” (Luke 13:24).
-E.S. Gutwein

Sunday, April 7, 2013

Modesty and the Public Undressing of America

For the past weeks, I have been publishing chapters from the book Christian Modesty and the Public Undressing of America, by Jeff Pollard. In order to avoid clutter I decided to post a link on the left side panel for the complete book, and hopefully you will have time to finish reading it.

Monday, March 11, 2013

"When I Became a Man..."


The biblical record of human development lists three basic stages: infant, child, adult. Neither the term nor the concept of “adolescence” is to be found. The concept was introduced by G. Stanley Hall, the first president of the American Psychological Association, in 1904. The concept of adolescence developed by Hall rested on two primary pillars: Darwin’s theory of evolution and Freud’s theory of psychodynamics. See any red flags there?

H. A. Ironside, who lived during the time this theory was developing, did not approve of “youth ministry.” He believed that when Christians left childhood they should gather with adults, hear adult sermons, begin to take on adult responsibilities, and live and work in the company of adults. While they were quite immature, they were, nonetheless, adults. Dr. S. M. Hutchens, a modern scholar, responding to Ironside’s writings says, “I have seen plenty of evidence that the idea of ‘the teen’ as generally conceived – not just as a chronological marker, but as an attitude and set of expectations – is a kind of poison.” Indeed, Paul stated succinctly, “When I became a man, I put away childish things.” (1 Corinthians 13:11)

Author Ken Myers made an even more striking statement in a recent interview posted at www.christianpost.com.

“One of the biggest and most consequential forms of cultural captivity of the Church is the way Christians have accepted the rise in the mid-twentieth century of what we call “youth culture,” with its assumption that intergenerational discontinuity is the norm. Given the fact that culture rightly understood is an intergenerational system of communicating moral convictions, the very term “youth culture” should be seen as a contradiction in terms.

Marketers have successfully entrenched the notion of youth culture by creating product lines that are intended to define adolescent identity as a deliberate rejection of parental expectations. Not only does this age segregation weaken the family’s ability to pursue the cultural task of moral transmission, it also weakens the understanding of the family itself. A proper understanding of the meaning of family is intergenerational in all directions.

The dynamics of youth culture segregate generations and extol the experience of the present at the expense of honoring the past and preparing for the future Youth culture isn’t good for culture. It is a form of disorder. And yet is a form that American churches were quick to embrace, apparently because they believed that adapting to the form of youth culture was an effective way to communicate a message of salvation. The question of whether or not it offered a good way to live life, of whether or not it was culturally healthy and sustaining, doesn’t seem to have been of great concern to many Church and para-church leaders for the past sixty years or so.”

Among some Evangelicals and other followers of Christ there is a growing level of scrutiny being applied to the concept of adolescence and its impact on the Church. That scrutiny is uncovering some very disturbing trends. The DVD Divided and the book by Scott Brown, A Weed in the Church, are just a couple examples.

Once again, the Church seems to have bought the product the culture offered without looking at the “country of origin” or the dangerous side effects that come with its use. Let’s be like the Bereans in the book of Acts, searching the Scriptures for direction in all matters of belief and practice.

Sincerely in HOPE of the Gospel,




J. Mark Horst
HERALDS OF HOPE, INC.

Reprinted by permission.

Sunday, February 17, 2013

The Message to Laodicea - Revelation 3:14-22


It is interesting to note how many of the changes that occurred in churches throughout history have been caused by changes happening in contemporary society. Apparently, this was also the case with the church at Laodicea.

The city of Laodicea became a very wealthy city during the Roman period. Its economic prosperity and social distinction affected the attitude of its citizens to such a degree that in the year 60 A.D., when the city was destroyed by a great earthquake, the people rejected a subsidy from the Roman government for the reconstruction of the city. Therefore, evidently in Revelation 3:15 the church of Laodicea had already abandoned its vision for the “things above”, and not only accepted some things from the world, but also adopted similar attitudes to their society. “Thou sayest, I am rich, and increased with goods, and have need of nothing” (Revelation 3:17).

Ruins of the city of Laodicea (bibleplaces.com)

Characteristics of the church at Laodicea
Nakedness. A person who lacks clothing not only exposes his body to the elements, but also provokes moral impurity in others. He who uncovers his body in this manner, either lost his mind or lost his shame. Likewise, a church that fails to cover itself with the raiment Christ offers her (v. 18) exposes itself to the adverse effects of the “Prince of the air”, and is in danger of falling into spiritual infidelity.

Blindness. Second Corinthians 4:4 says that the “the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” Romans 2:19-23 implies that he who considers himself a guide of the blind, but does the same things they do, is blind also. Therefore, blindness describes people who are unbelieving or hypocritical, or both. The hypocrite builds with his mouth, and demolishes with his hands. On Sundays he shows great zeal and fervor in praising God, and in the things of God, but through the week he lives like any other worldling. We must open our eyes, and listen to the voice that says, “Awake thou that sleepest, and arise from the dead, and Christ shall give thee light” (Ephesians 5:14).

Poor. A person who is poor lacks food, clothing, shelter, and protection. Likewise, a church that is poor does not provide enough spiritual food for its members, does not cover the shame of its sins through discipline, and does not protect its members from the dangers of the world for not judging error. A church that goes into a frenzy to implement fascinating programs, trying to attract people to Christ, not through preaching, but through methods that appeal to the senses, such as Contemporary Christian Music (or “Christian” Rock), or theatrical presentations, is truly poor.

Miserable. First Corinthians 15:9 uses this same word when it says: “If in this life only we have hope in Christ, we are of all men most miserable.” A church that does not seek “first the kingdom of God” in its activities, and does not “seek those things which are above”, is miserable. When a church focuses on the things of this world, whose fate is destruction by fire, its members lose spiritual fervor, and live like those who do not believe in a glorious future in the New Earth. Members begin to love the world more than God, and the cares of this world choke the Word of God in their hearts. They give themselves up to materialism and vain activities. But, brothers and sisters, “we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless” (2 Peter 3:13-14).

Wretched. This word speaks of a church that is afflicted with burdens and problems. It is possible, as a result of following the world so close, the church at Laodicea suffered the consequences of society’s way of life. It is possible that some members of this church lived in disobedience to Bible principles. That is a great burden to bear. The author of Hebrews admonishes us to “lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus” (Hebrews 12:1-2).

Conceited. The church at Laodicea possessed an independent and conceited spirit that prevented it from accepting help, thinking it was rich, but who in truth, was poor. A church that does not listen to advice or reproof is conceited, and heads for destruction. Proverbs 11:14 says, “Where no counsel is, the people fall: but in the multitude of counsellors there is safety.” And Proverbs 15:22 explains that “without counsel purposes are disappointed: but in the multitude of counsellors they are established.” “Whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted” (Matthew 23:12).

Lukewarm. A lukewarm church is one that possesses elements of heat and cold. Romans 12:11 says we are to serve the Lord “fervent in spirit”. The word “fervent” in this context means we are to be “boiling” in our spiritual life. We must reach this “boiling” point or fervor in our daily life, so that when we come to a church service to offer our sacrifices of praise and worship to God, our offerings may be genuine offerings. We cannot live cold-hearted during the week, and expect to praise and worship the Lord with fervor on Sunday. The most effective church is the church that is fervent in obeying the Word of God in daily life.

Maybe the church at Laodicea displayed a form of fervor. Maybe they met very frequently, sang with enthusiasm, and said “Hallelujah! Praise the Lord!” often, but when faced with other situations in life, they acted like unbelievers. What does the Bible say? “Behold, to obey is better than sacrifice, and to hearken than the fat of rams” (1 Samuel 15:22). God does not ask us to quit offering sacrifices, but wants us to be fervent in our Christian walk so that these offerings can be acceptable to him.

Solutions for a Lukewarm Church
1. “Buy of me gold tried in fire”. Let us ask God to purify us as gold, and give us a genuine heart. Let us ask him to purify us from all evil motives and impurity from the world, so that we may be effective instruments in the Kingdom of God.
2. “Buy of me…white raiment, that thou mayest be clothed”. “Be clothed with humility” says 1 Peter 5:5. We must clothe ourselves with the mindset Christ had when He became a man, and died for us. Let us buy white raiment from the Lord today so that we may be part of the great multitude of Revelation 7:9, and worship God forever dressed in white, “not having spot, or wrinkle” (Ephesians 5:27).
3. “Anoint thine eyes with eyesalve, that thou mayest see”. The Bible tells us that some people can’t see simply because “they have closed” their eyes, so that they should “not understand with their heart”, “should be converted”, and Christ “should heal them” (Matthew 13:15). What can we do in order to be able to see? Let us purify our hearts, because only “the pure in heart…shall see God” (Matthew 5:8). Let us believe and trust in the Lord, because “if thou wouldest believe, thou shouldest see the glory of God” (John 11:40). Let us “follow peace with all men, and holiness, without which no man shall see God” (Hebrews 12:14).
4. “Be zealous therefore, and repent”. Here the Lord commands her to be zealous; to have fervour for God’s righteousness, and repent from all the things the Lord had shown her. Every church that desires to restore her spiritual lukewarmness must recognize her disobedience, without excuses, abandoning all the things that caused her nakedness, blindness, poverty, misery, wretchedness, and conceit.

Brothers and sisters, today the city of Laodicea is nothing more than a heap of abandoned ruins. May this not be the fate of our churches. “He that hath an ear, let him hear what the Spirit saith unto the churches” (Revelation 3:22).
 -E.S. Gutwein



Friday, January 25, 2013

The Parable of the Failing Furniture Shop


There was once a furniture shop located in an industrious community that was well known for its production of fine quality furniture. A group of corporate investors bought the shop. They purchased all the tools, owned the building, and hired men of skill and integrity. The shop foreman was also handpicked by the investors, and placed in charge of shop production, as well as marketing and sales.

It was the policy of the investors to supply all the employees with quality tape measures. These tapes were purchased from a manufacturer who carefully followed the national/official weights and measurement standards.

In the process of time, some of the workers became careless with the use of their tape measures. Some did not keep them clipped to their belt, but let them lay in places where they fell to the floor, bending the tips, causing small discrepancies in their measurements.

The workers in the assembly department were the first to have problems. They checked the measurements on the blueprints and noted some small discrepancies. The assembly workers confronted their fellow employees in the cutting department. Those cutting the parts countered with charges of “you are too picky!” and “who placed you in charge of quality control?” “Stay in your department,” were their last words to the assembly workers. The assembly department tried their best but ended up with tables out of square and wobbly. Some of the drawers were too large for the openings, and there were gaps on some joints too large for wood filler.

An appeal was made to the shop foreman who in turn called for an employee conference. All employees were instructed to bring their tape measures and were asked to testify whether they used them. No one bothered to inspect the tape measures for damage, nor did the shop foreman take time to mingle with the employees to observe how they used their tape measures. Animosity and tension mounted between the two departments. The frequency of employee conferences increased. Most ended with a vote to “do better” after charges and counter charges were made.

As the years went by, some workers in the cutting department broke, or even lost their tape measures. Instead of asking for new ones, some made their own measuring devises from the scraps of lumber that were piling up due to the rejection of parts by the assembly department.
A few of the workers in both departments considered themselves “men with a good eye” claiming that they no longer needed a tape measure.

Conflicts intensified between the two departments, and on occasion tapes were angrily thrown at one another. Others found it convenient to use their homemade measuring sticks to “thump” an adversarial fellow employee.

At employee conferences led by the shop foremen, nobody checked to see if the employees had their tape measures with them at the meetings. The shop foreman fired a number of employees whom he determined to be too outspoken at the meetings. Several employees were fired for suggesting that the foreman be in the production areas.
“It was not my job to work there. I was not hired to cut or assemble.” Furthermore he felt his position was superior to those cutting and assembling. It insulted his ego to think that these “laborers” might dare advise him.

And it came to pass, that the investors became alarmed by the loss of profits from the business. They hired specialists to come to the furniture shop and evaluate production. Rather than visit the shop during working hours, they too, called for a meeting with all current employees, including the shop foreman.

After introductions and acknowledgements of credentials by the specialists, it was not long until charges and counter charges erupted from both departments. One of the investors who had been trained in public relations skills, called for an “affirmation” vote to make the shop a success. He led the employees in a number of chants “we will succeed, we will succeed, more production is what we need.” This was followed by wild applause, whistling and cheers.

A vote to agree to work together was taken, followed by the cheer. A final recommendation was made to send the foreman to take a series of management skills retreats, all expenses paid. A vocal vote was taken for support of the move. The “ayes” far outnumbered the “nays.”

One of the investors had remained silent throughout the meeting. Before a formal motion was made for dismissal, he rose to speak. As he did so, he opened his case, and removed a computer.
He projected photos on the wall, accompanied by audio from the furniture shops’ two production areas. This investor had come to the shop, unsuspected by the employees or the shop foreman. He had introduced himself as a reporter interested in the shops’ production. He had snapped photos from both departments, along with accompanying sound bites.

The room was quiet as the camera zoomed in to show bent and dented ends on tape measures.

There were a few chuckles as they watched several employees using their homemade measuring sticks. A burst of laughter broke out as one image showed a man looking at a blue print, eyeing a board, placing a pencil mark at a perceived spot, then cutting the part to size. The object of the laughter was observed to be developing a reddish-pink tinge around the back of the neck.

The laughter quickly died as another picture displayed an outbreak of an “all-out war” between the two departments. Tape measures were seen being hurled at fellow employees accompanied by language that was far from complimentary. As opportunity afforded itself, those who held made up measuring devices struck blows upon those who had charged them with errors in the past.

Following the presentation, the lone investor then asked, “How many of you brought your measuring devices to this meeting?” Those who didn’t were asked to go to the shop and return with them. After their return, the lone investor/owner opened a box of new tape measures, just like the ones given to all employees when the shop opened.

Walking to the shop, he returned with a board that was an approximately 36” long. He proceeded to use a new tape to make a mark with his pencil at exactly 24.”

He then asked each employee to bring his own measuring device and check its accuracy. One by one they came. Only a few had their original tapes in good working condition. Some were spliced with electrical tape. Discrepancies ranged from 1/16” to 3/8”. Snickers again erupted when those who had resorted to homemade rulers came forward. Some of them were as far as ¾” in error. Last, those who said they had an “eye” to measure were given a length of a stick and told to “use your eye and make a mark at 24”. No eyes proved to be accurate.

The lone investor then turned to address the shop foreman. In earnest he asked some pointed questions. “Why did you not leave your air-conditioned office and mingle with the employees?” “Why did you not inspect everyone’s tape measure when they came to employee meetings?” “Why did you not report to us as investors that you allowed unresolved conflicts to go unaddressed?” “Why did you not inform us of the huge stack of lumber, cut wrong and rejected by the assembly department?”

The shop foreman stood, head down, awaiting as it were, a verdict from a judge, but he stopped short of asking for a vote among the other investors to have him fired.

Returning to the box of new tape measures, the lone investor proposed his plan of action. A new tape measure would be offered to all the employees whose measuring devices failed the 24” test. There was this stipulation. All of the devices that failed in the test must be thrown into the large shop garbage can.

Those who had maintained valid functional tape measures broke into large smiles, waiting for and urging their fellow employees to step up to get their new tapes. Seconds passed. No one moved. Minutes went by. The smiles faded and turned to furrowed brows.

It was the investor that proposed sending the foreman to the management skills seminar who broke the silence. “The plan is to simplistic,” he said. “Furthermore, it does not address the issues of interpersonal conflicts between the departments and the shop foreman.”

He took charge and called for a vote to accept or reject the proposal of the lone investor. The vote was not even conducted by a raise of hands, but by verbal ayes and nays. A small sound of protest to his action was heard.

He then called for an adjournment of the meeting, after another vote of affirmation to do better was taken and passed. Several weeks later, the shop foreman went to his scheduled seminar. He returned with great enthusiasm. He first led the employees in a few new chants, like “we are good, we knew we could!” The enthusiasm soon died when the production sheets were read. Charges and counter charges flew like poisoned arrows across the room. Only when the foreman called for a vote to agree to “do better” did any semblance of order return.

One month later, the company declared bankruptcy, and all the employees were out of a job.

The lone investor who had proposed “too simplistic a plan” sought the few who had kept and used their original, well-maintained tape measures. They started a small shop, and a short time later, began to produce beautiful, functional pieces of furniture. Requests for their products increased and the little shop grew. A few former employees heard of the new shop and its growth, and applied for jobs. When told that they must accept the new tape measures and discard their old ones, they walked away and remained unemployed or filed for unemployment benefits.

Jeremiah 3:14, 15 “Turn o backsliding children saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and will bring you to Zion. And I will give you pastors according to my heart, which shall feed you with knowledge and understanding.”

Here now the lesson of this parable:

The quality tape measure is like unto the Word of God. Negligence, abuse of, or disregard for its proper usage will bring serious consequences.

No amount of discussion, dialogue, or simple agreements to “do better” will substitute for the actual usage of quality, well-maintained tape measures.

The shop foreman is like unto the pastor of the flock. Unlike the shop foreman in the parable, pastors must work with and among their people. Special training in relationship and people management skills can never do what time spent with, and thoughtful observation of the needs of the congregation will do.

Those of us as pastors need to be close enough to our people so they can “know them which labor among them....”

John 12:48 “He that rejecteth me and recieveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.”
Lyle A. Kropf

Sunday, January 13, 2013

The Way


In a world of confusion;
In a world of great delusion
There's a Way, there's a Way!
In a world of road blocks,
In a world of traps and hard knocks.
There's a Way, there's a Way!

In a world of verbal quarrels,
In a world of twisted morals
There is Truth, there is Truth!
In a world of deception,
In a world of dark perceptions
There is Truth, there is Truth.

In a world of shame,
In a world of short lived fame
There is Life, there is Life!
In a world of grim tomorrows,
In a world of death and sorrow
There is Life, there is Life!

Jesus, Jesus is the Way, the Truth, the Life
No matter what the world says,
His words remain the same.
He is the only one who gives true peace and hope,
For He's the only way to God,
The way, the Truth, the Life.
-E.S. Gutwein. 
From song recorded in CD "Standing at the Door", 
by New Heights Quartet




Saturday, January 5, 2013

Precious Remedies against Satan's Devices

Click here to read "Precious Remedies against Satan's Devices"



Note: I personally don't know the author. I just read this article in the Sword and Trumpet magazine, and I thought it was good. Always read with a Berean mindset.

Thursday, January 3, 2013

What must one do to set his conscience at rest?


"What must one do to set his conscience at rest? The same thing he does to extinguish the red light on the dashboard. He doesn't take a hammer and smash the red light. Instead, he gets out and lifts the hood to see what is wrong. His problem is not with the light on the dashboard. He is thankful for the light; it has warned him early enough to something about the real problem. Likewise, one's problem is not with his conscience. It is his friend, warning him that there is something wrong with his behavior. There is no emotional problem. One should not try to smash his conscience then. He will not want to put it to sleep by pills or any means that would anesthetize it. In I Timothy 4:2, Paul referred to those who are "seared (cauterized) in their own conscience as with a branding iron." The word "seared" does not speak of the act of branding, but of the result of branding. It refers to the condition of flesh which has been seared with a branding iron and as a result is no longer sensitive to pain. Paul seems to refer to the same phenomenon in Ephesians 4:19 where he speaks of those who are "past feeling" or "callous" (the word indicates inability to feel pain). If the red light were inactivated the driver might be likely to forget about the problem under the hood, which will grow steadily worse until there is a breakdown. The same is true of the man with an inactivated conscience. Such cauterizing of the conscience comes by ignoring its message or by anesthetizing it over a period of time."
-Excerpt from Competent to Counsel, by Jay E. Adams, Ch. 6, p. 95.